东方精神之《众妙之门》 赵玖

《道德经》第一章

道，可道，非常道。名，可名，非常名。

无名，天地之始；有名，万物之母。

故常无欲，以观其妙；常有欲，以观其徼。

此两者同出而异名，同谓之玄。

玄之又玄，众妙之门。

The Tao that can be told of

Is not the Absolute Tao;

The Names that can be given

Are not Absolute Names.

The Nameless is the origin of Heaven and Earth;

The Named is the Mother of All Things.

Therefore:

Oftentimes, one strips oneself of passion

In order to see the Secret of Life;

Oftentimes, one regards life with passion,

In order to see its manifest forms.

These two (the Secret and its manifestations)

Are (in their nature) the same;

They are given different names

When they become manifest.

They may both be called the Cosmic Mystery:

Reaching from the Mystery into the Deeper Mystery

Is the Gate to the Secret of All Life.

东方精神系列

与西方传统艺术重写实的精神不同，东方审美文化更多地具有意韵美与表现性的传神特质，它崇尚与自然交融的返璞归真和超凡脱俗，对凭借思想意趣的艺术想象的运用远远超过对具象媒介的表现，更加注意气韵生动和思想意境的传达，它不追求对审美对象作更多具象与客观的认识，而追求审美对象中精神意志的深度表达，以意想对象为媒介走向内心表现。

中国当代艺术家赵玖

清华大学美术学院本科、硕士，作品被清华大学艺术博物馆收藏。

新中式当代艺术绘画风格，中西结合，以一种全新的视角进行绘画创作，希望人们能更多地关注自然之美，敬畏自然，敬畏生命。

Chinese contemporary artist Zhao Jiu ,creat painting through a new perspective.She hopes that people could pay more attention to the beauty of nature.